Dallas, July 7, 2016

The history of “A Change is Gonna Come” from “The New Yorker”:http://www.newyorker.com/culture/culture-desk/the-unlikely-story-of-a-change-is-gonna-come

 

Yes, the pain is almost unbearable at times like these, but when we focus more on the past in relation to the future than simply on the present, we see that the unstoppable spiritual evolution of humankind toward the Godhead is ongoing.  What grace from God to us all to be on that path and to be able simply to remember.


 

On July 8, 2016, another poster on AJC columnist Jay Bookman’s blog shared Robert F. Kennedy’s speech in Indianapolis after Martin Luther King, Jr. had been assassinated.  Here is Kennedy’s speech below, and my response to it:

“Transcript of speech by RFK after MLK assassination:

[This is a time of shame] and a time of sorrow. It is not a day for politics. I have saved this one opportunity — my only event of today — to speak briefly to you about the mindless menace of violence in America which again stains our land and every one of our lives.

It’s not the concern of any one race. The victims of the violence are black and white, rich and poor, young and old, famous and unknown. They are, most important of all, human beings whom other human beings loved and needed. No one — no matter where he lives or what he does — can be certain whom next will suffer from some senseless act of bloodshed And yet it goes on and on and on in this country of ours.

Why? What has violence ever accomplished? What has it ever created? No martyr’s cause has ever been stilled by an assassin’s bullet. No wrongs have ever been righted by riots and civil disorders. A sniper is only a coward, not a hero; and an uncontrolled or uncontrollable mob is only the voice of madness, not the voice of the people.

Whenever any American’s life is taken by another American unnecessarily — whether it is done in the name of the law or in defiance of the law, by one man or by a gang, in cold blood or in passion, in an attack of violence or in response to violence — whenever we tear at the fabric of our lives which another man has painfully and clumsily woven for himself and his children — whenever we do this, then whole nation is degraded. “Among free men,” said Abraham Lincoln, “there can be no successful appeal from the ballot to the bullet; and those who take such appeal are sure to lose their case and pay the cost.”

Yet we seemingly tolerate a rising level of violence that ignores our common humanity and our claims to civilization alike. We calmly accept newspaper reports of civilian slaughter in far off lands. We glorify killing on movie and television screens and we call it entertainment. We make it easier for men of all shades of sanity to acquire weapons and ammunition that they desire.

Too often we honor swagger and bluster and the wielders of force. Too often we excuse those who are willing to build their own lives on the shattered dreams of other human beings. Some Americans who preach nonviolence abroad fail to practice it here at home. Some who accuse others of rioting, and inciting riots, have by their own conduct invited them. Some look for scapegoats; others look for conspiracies. But this much is clear: violence breeds violence; repression breeds retaliation; and only a cleaning of our whole society can remove this sickness from our souls.

For there is another kind of violence, slower but just as deadly, destructive as the shot or the bomb in the night. This is the violence of institutions — indifference, inaction, and decay. This is the violence that afflicts the poor, that poisons relations between men because their skin has different colors. This is a slow destruction of a child by hunger, and schools without books, and homes without heat in the winter. This is the breaking of a man’s spirit by denying him the chance to stand as a father and as a man amongst other men.

And this too afflicts us all. For when you teach a man to hate and to fear his brother, when you teach that he is a lesser man because of his color or his beliefs or the policies that he pursues, when you teach that those who differ from you threaten your freedom or your job or your home or your family, then you also learn to confront others not as fellow citizens but as enemies — to be met not with cooperation but with conquest, to be subjugated and to be mastered.

We learn, at the last, to look at our brothers as alien, alien men with whom we share a city, but not a community, men bound to us in common dwelling, but not in a common effort. We learn to share only a common fear — only a common desire to retreat from each other — only a common impulse to meet disagreement with force.

For all this there are no final answers for those of us who are American citizens. Yet we know what we must do, and that is to achieve true justice among all of our fellow citizens. The question is not what programs we should seek to enact. The question is whether we can find in our own midst and in our own hearts that leadership of humane purpose that will recognize the terrible truths of our existence.

We must admit the vanity of our false distinctions, the false distinctions among men, and learn to find our own advancement in search for the advancement of all. We must admit to ourselves that our own children’s future cannot be built on the misfortune of another’s. We must recognize that this short life can neither be ennobled or enriched by hatred or by revenge.

Our lives on this planet are too short, the work to be done is too great to let this spirit flourish any longer in this land of ours. Of course we cannot vanish it with a program, nor with a resolution.

But we can perhaps remember — if only for a time — that those who live with us are our brothers, that they share with us the same short movement of life, that they seek — as do we — nothing but the chance to live out their lives in purpose and in happiness, winning what satisfaction and fulfillment that they can.

Surely this bond of common fate, surely this bond of common goals can begin to teach us something. Surely we can learn, at least, to look around at those of us, of our fellow man, and surely we can begin to work a little harder to bind up the wounds among us and to become in our hearts brothers and countrymen once again.”

 My response:

“I heard Robert Kennedy’s speech at the time he gave it.  It is a consciousness I have carried within myself, all of my life.  The years, after King’s and RFK’s deaths, from 1970 until today, have been filled with personal, petty goals in our nation, especially of greed for wealth, and that purpose has seemed so unreal to me – this self-absorption of surface values and material goods.

That is why God sent me to teach in an all black high school for half of my career, so that I could do something with my life to help others who were not born as privileged as I had been.

Thanks be to God. I have been able to live a life of spirit, not of greed, and I know that that is ultimate reality.

Thank you for sharing Robert Kennedy’s consciousness on this blog.”

+++++++++++++++++++++++++++++++++++++

MaryElizabethSings, posted July 9, 2016:

“We are evolving.

We are evolving in two separate ways.

Those two ways are exemplified in the Democratic and Republican Parties of today and they are exemplified in Clinton vs. Trump.

How America continues to evolve depends on each of us.  I am not throwing my vote away.  I am voting for Hillary Clinton, Obama’s protege of vision of the future of our nation and our world.

We have been 40 years in the wilderness.  LBJ started the War on Poverty and the Great Society and then we turned to the Greed Society in which we said, “to hell with my neighbor; it is all about me and mine.”

Time to choose.  It is really quite simple a choice.  I am simply trying to enunciate it.

Post Script:  Our Founding Fathers knew that they had placed a monster in our Republic with slavery.  That sin is still a work in progress.  When we were 40 years in the wilderness, we took our eye off the goal of correcting that original flaw in our Republic.  We must get back to LBJ’s vision of that, and continue correcting that flaw of man’s inhumanity to man.  It was not the slaves who were at fault; it was our European ancestors.”

==========================================

Think historically, not personally, as you listen to Sam Cooke sing, “Bring It On Home to Me,” and think of all of us not leaving our black friends and neighbors (and all minorities) who are also Americans, behind, as we keep the faith that we will, together, bring them (and all of us) on home to full citizenship in America as we together live out this century:

Sam Cooke Bring It On Home to Me with lyrics
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